The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” Shortly after, attending a performance at the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.
“The idea of improvisation,” DeJohnette explained, “is linked to the very essence of being. We don’t anticipate life unfolding without transformation and we never know what lies ahead – why should music be any different?”
He further explained that every component of his percussion setup he considered to be a musical being “in its own right.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he noted. The sounds inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship seemed to be on display all of the time, before his death at the age of 83.
Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and later saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette packed his playing with rattling rhythmic asides – keeping a continual discussion with the other musicians.
His own 1968 debut album, The DeJohnette Complex, quickly established that his was a voice intimately connected with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette created for his album were harmonically ornate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing a wind instrument, and his folky melodic inventions took flight.
The DeJohnette Complex revealed that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he joined ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.
His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, merging their personal styles inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Hearing that work around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as atmospheric, gradual developments gradually telescoped towards rhythmic blows.
Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He told me how he loved playing those funk figurations with Davis because “I could immerse in rhythms and allow them to envelop me,” but also mentioned his aim to create broader auditory landscapes, always unrestricted and therefore healthy for the brain. He complained about the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a full range of possibilities. Individuals have the ability for highly inventive but only seem to tap into their potential during crises. But if people were more aware of our place within nature, ceased harming the planet and put things back into it, we would have a better world and community.”
No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”
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